Madhvacharya
| Period : | 1238 to 1317 |
| Place of Birth : | Pajaka, Udupi |
| Guru : | Achyuta Prekshaka |
| Names : |
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| Avatars (believed) : | |
Shri Madhvacharya,(1238-1317), was the chief propounder of the Dvaita or dualistic school of Hindu philosophy, one of the three influential Vedanta philosophies. He was one of the influential philosophers during the Bhakti movement. Madhvacharya is believed to be the third incarnation of Vayu, after Hanuman and Bhima.
Formative Years
Shri Madhvacharya was born as Vasudeva to Madhyageha Bhatta (father) and Vedavati (mother) at Pajaka in Udupi.
Dualistic Philosophy
Shri Madhvacharya, like Ramanuja believed that the Brahman was endowed with attributes and is a personal God, Vishnu. By Brahman, he referred to the infinite, immanent and transcendent Utimate Reality and not the sub-caste.
Dvaita, also known as Bheda-vâda, Tattva-vâda, and Bimba-pratibimba-vâda, is the doctrine propounded by Ananda Tîrtha (also known as Madhvacharya) that asserts that the difference between the individual soul or jîva, and God,(Îshvara or Vishnu), is eternal and real. Actually, this is just one of the five differences that are so stated -- all five differences that constitute the universe are eternal. The five are given by:
jiiveshvara bhidA chaiva jaDeshvara bhidA tathA |
jiiva-bhedo mithashchaiva jaDa-jiiva-bhidA tathA |
mithashcha jaDa-bhedo.ayam prapaJNcho bheda-pa.nchakaH ||
- paramashruti
"The difference between the jîva (soul) and Îshvara (Creator), and the difference between jaDa (insentient) and Îshvara; and the difference between various jîvas, and the difference between jaDa and jîva; and the difference between various jaDas, these five differences make up the universe." From the Paramopanishad a.k.a. Parama-shruti, as quoted by Ananda Tîrtha in his 'VishNu-tattva-vinirNaya'
Another way of saying this is that these five fundamental differences are between: Brahman and matter, Brahman and Selves, Selves, a Self and another Self, and one object and another
This is the reason why some refer to the doctrine of Tattvavâda (the preferred name) as 'Dvaita'. However, 'Dvaita' is thought to be inadequately representative of the true grain of Tattvavâda.
The doctrine of Tattvavâda is considered to be eternal (in a flow-like sense, just as Creation is eternal); in historical times, it was revived by Ananda Tîrtha, who is also known as Madhvâchârya. Because of this, followers of Tattvavâda are called Mâdhvas, meaning followers of Madhva.
In Madhavacharaya's beliefs, souls are eternal but are not created by God, as in other systems of Vedanta or as in the Semitic religions. The souls are dependent, not generated by Vishnu but co-exist with Him eternally, supported by His will and entirely controlled by Him. The souls, however, are dependent on Him in their pristine nature and in all transformation that they may undergo.
Additionally, Madhvacharya differed significantly from traditional Hindu beliefs in his concept of eternal damnation. For example, he divides souls into three classes, one class which qualify for liberation, another subject to eternal rebirth and significantly, a class that is condemned to eternal hell or Naraka. No other group of Hinduism holds such beliefs as it is believed that souls will eventually obtain moksha, even after millions of rebirths.
Impact of Dvaita Movement
- Madhva's Dualistic view, along with Shankara's Advaita or Nondualism and Ramanuja's Qualified Nondualism,or Vishishtadvaita form some core Indian beliefs on the nature of reality.
- Madhva is considered to be one of the influential theologians in Hindu history. He revitalized an Hindu monotheism in light of attacks, theological and physical, by foreign invasion. Great leaders of the Vaishnava Bhakti movement, in Karnataka, for example, Purandara Dasa and Kanaka Dasa were influenced by Dvaita traditions. Also, the famous Hindu saint, Raghavendra Swami, was a leading figure in the Dvaita tradition.
- Like all acharayas, he was critical of the caste system.
- He believed that caste was related more to one's nature than his/her birth.
Religious establishments
The Main Krishna vigraha in Udupi was established by Madhvacharya. The 8 mathas (ashTa mathas) of Udupi have been following his philosophy since then.
References
- cited from Bhakti Schools of Vedanta, by Swami Tapasyananda, available at Sri Ramakrishna Math, Chennai. available at India web site: http://www.sriramakrishnamath.org and US site: http://www.vedanta.com.
Related Links
Biographical Articles
- http://www.kamat.com/indica/faiths/bhakti/madhwacharya.htm
- http://www.dlshq.org/saints/madhva.htm Biography of Madhva
- http://www.sanskrit.org/Madhva/madhva.html
- Raghavendra Swami Mutt features biography of Madhva.
Portals relating to Dvaita Philosophy
- http://www.madhva.net
- Portal about Dvaita Philosophy
- Dvaita Questions and Answers
- Biographical links to Madhvacharya and other dvaita resources
- FAQ on Dvaita
- http://www.vaishnava.com/dvaita-vAda.htm
- http://www.tatvavada.org
- http://www.nyayasudha.org
- http://www.vidyapeetha.net
- Hindu response against Buddhism
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