Bedouin

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A Bedouin man in Sinai Peninsula

The Bedouin, (from the Arabic Template:ArabDIN (بدوي), pl. badū), are a desert-dwelling Arab nomadic pastoralist, or previously nomadic group, found throughout most of the desert belt extending from the Atlantic coast of the Sahara via the Western Desert, Sinai, and Negev to the Arabian Desert. Non-Arab groups as well, notably the Beja of the African coast of the Red Sea are sometimes called Bedouin.

Traditional Bedouin

Traditional Bedouin cultures

The Bedouins were divided into related tribes. These tribes were organized on several levels - a widely quoted Bedouin saying is "I and my brothers against my cousins, I and my brothers and my cousins against the world." The saying signifies a hierarchy of loyalties based on closeness of kinship that runs from the nuclear family through the lineage, the tribe, and even, in principle at least, to an entire ethnic or linguistic group (which is perceived to have a kinship basis). Disputes are settled, interests are pursued, and justice and order are maintained by means of this organizational framework, according to an ethic of self-help and collective responsibility *(Andersen 14). The individual family unit (known as a tent or bayt) typically consisted of three or four adults (a married couple plus siblings or parents) and any number of children.

Bedouin woman in Jerusalem.

When resources were plentiful, several tents would travel together as a goum. These groups were sometimes linked by patriarchical lineage but just as likely linked by marriage (new wives were especially likely to have male relatives join nealogies to take in new members).

The largest scale of tribal interactions is of course the tribe as a whole, led by a Sheikh (literally, "elder"). The tribe often claims descent from one common ancestor — as mentioned above, this appears patrilineal but in reality new groups could have genealogies invented to tie them in to this ancestor. The tribal level is the level that mediated between the Bedouin and the outside governments and organisations.

Bedouins traditionally had strong honor codes, and traditional systems of justice dispensation in Bedouin society typically revolved around such codes. The bisha'a, or ordeal by fire, is a well-known Bedouin practice of lie detection. See also: Honor codes of the Bedouin, Bedouin systems of justice

Bedouins are well known for practicing folk music, folk dance and folk poetry. See also: Bedouin music, Ardha, Ghinnawa.[1]

Changing ways of life

BUSTAN Archives: "Goats grazing beneath disused garbage bins in the government township of Tel Sheva, on the Israeli side of the Green Line. The region is lauded as "Israel's Last Frontier," a pristine wilderness, while the government fails to extend proper municipal trash pickups within 'government-sanctioned' urban townships."

Starting in the late 19th century, many Bedouins under British rule began to transition to semi-nomadism. In the 1950s as well as the 1960s, large numbers of Bedouin throughout the Middle East started to leave the traditional, nomadic life to settle in the cities of the Middle East, especially as hot ranges have shrunk and population levels have grown. In Syria, for example, the Bedouin way of life effectively ended during a severe drought from 1958 to 1961, which forced many Bedouin to give up herding for standard jobs. Similarly, government policies in Egypt and Israel, oil production in Libya and the Persian Gulf, as well as a desire for improved standards of living, effectively led most Bedouin to become settled citizens of various nations, rather than stateless nomadic herders.

Government policies pressuring the Bedouin into in some cases have been executed out of a desire to provide services (schools, health care, law enforcement and so on - see Chatty (1986) for examples), but in others have been based on the desire to seize land traditionally roved and controlled by the Bedouin.

Partial list of Bedouin tribes and populations

A Bedouin man at the camp in Jordan
File:Bedouin04.jpg
A Bedouin man from United Arab Emirates.
A young Bedouin lighting a camp fire in Wadi Rum, Jordan

There are a number of Bedouin tribes, but the total population is often difficult to determine, especially as many Bedouin have ceased to lead nomadic or semi-nomadic lifestyles (see above) and joined the general population. Below is a partial list of Bedouin tribes and their historic place of origin:

References

  1. ^ More in-depth discussions on these topics can be found in Chatty (1996) and Lancaster (1997)
  2. ^ Info on Tuba from Flags of the World Website

Further reading

  • Alush, Zvi. "New town for rich US immigrants: New southern town aims to attract affluent American immigrants" YNet 05.02.06
  • Andersen, Roy R., Robert F. Seibert, Jon G. Wagner.Politics and Change in the Middle East: Sources of Conflict and Accommodation. Eighth edition. Upper Saddle River, NJ: Pearson Prentice Hall. 2007.
  • Brous, Devorah. "The 'Uprooting:' Education Void of Indigenous 'Location-Specific' Knowledge, Among Negev Bedouin Arabs in Southern Israel;" International Perspectives on Indigenous Education. (Ben Gurion University 2004)
  • Chatty, D Mobile Pastoralists 1996. Broad introduction to the topic, specific focus on women's issues.
  • Chatty, Dawn. From Camel to Truck. The Bedouin in the Modern World. New York: Vantage Press. 1986
  • Cole, Donald P. "Where have the Bedouin gone?". Anthropological Quarterly. Washington: Spring 2003.Vol.76, Iss. 2; pg. 235
  • Falah, Ghazi. “Israeli State Policy Towards Bedouin Sedentarization in the Negev,” Journal of Palestine Studies, 1989 Vol. XVIII, No. 2, pp. 71-91
  • Falah, Ghazi. “The Spatial Pattern of Bedouin Sedentarization in Israel,” GeoJournal, 1985 Vol. 11, No. 4, pp. 361-368.
  • Gardner, Ann. "At Home in South Sinai." Nomadic Peoples 2000.Vol.4,Iss. 2; pp. 48-67. Detailed account of Bedouin women.
  • Lancaster, William. The Rwala Bedouin Today 1981 (Second Edition 1997). Detailed examination of social structures.
  • S. Leder/B. Streck (ed.): Shifts and Drifts in Nomad-Sedentary Relations. Nomaden und Sesshafte 2 (Wiesbaden 2005)
  • Lithwick, Harvey. "An Urban Development Strategy for the Negev’s Bedouin Community;" Center for Bedouin Studies and Development and Negev Center for Regional Development, Ben-Gurion University of the Negev, August 2000
  • Manski, Rebecca. "THE SCENE OF MANY CRIMES: SUFFOCATING SELF-SUBSISTENCE IN THE NEGEV;" News From Within, Vol. XXIV, No. 13, April 2006
  • Manski, Rebecca. "Bedouin Vilified Among Top 10 Environmental Hazards in Israel;" News From Within, Vol. XXII, No. 11, December 2006
  • Manski, Rebecca. "A Desert Mirage: The Rising Role of US Money in Negev Development" News From Within Vol. XXII No.8 October/November 2006
  • Mohsen, Safia K. The quest for order among Awlad Ali of the Western Desert of Egypt.
  • Thesiger, Wilfred (1959). Arabian Sands. ISBN 0-14-009514-4 (Penguin paperback). British adventurer lives as and with the Bedu of the Empty Quarter for 5 years