Temporal power of the Holy See
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The temporal power of the Holy See designates the political and secular influence of the Holy See, the leading of a State by the pope of the Catholic Church, as distinguished from its spiritual and pastoral activity.
Origins
Pope Gregory II's defiance of the Byzantine emperor Leo III the Isaurian as a result of the first iconoclastic controversy (726 AD) in the Byzantine Empire, prepared the way for a long series of revolts, schisms and civil wars that eventually led to the establishment of the temporal power of the popes.
For over a thousand years popes ruled as sovereign over an amalgam of territories on the Italian peninsula known as the Papal States, from the capital, Rome.[1] Avignon also came under the jurisdiction of the Papal States in 1348.[2]
Early modern period
Theologian Robert Bellarmine, in his 16th-century dogmatic work Disputationes strongly affirmed the authority of the pope as the vicar of Christ. However, he reasoned that since Christ did not exercise his temporal power, neither may the pope.[3]
In 1590, Pope Sixtus V had, of his own initiative, placed the first volume of the Disputationes on a new edition of the Index Librorum Prohibitorum for denying that the pope had direct temporal authority over the whole world. The entry concerning Bellarmin reads: "Roberti Bellarmini Disputationes de Controversiis Christianae fidei adversus huius temporis haereticos. Nisi prius ex superioribus regulis recognitae fuerint." However, Sixtus V died before he could promulgate the bull which would have made this new edition of the Index enter into force. The successor of Sixtus V, Urban VII, asked for an examination and after it was done Bellarmine was exonerated and the book removed from the Index.[4][5]
Concerning the pastoral and spiritual power of the pope, Bellarmine's "Disputationes, 3 vol. (1586–93), and De potestate summi pontificis in rebus temporalibus (1610; "Concerning the Power of the Supreme Pontiff in Temporal Matters") gave definite form to the theory of papal supremacy."[6]
19th century
The secular revolutionary movements of the 1800s posed a serious threat to the Pope's temporal power. Avignon was siezed by revolutionaries during the French Revolution in 1791, ending 450 years of Papal sovereignty there. Between 1798 and 1814, the revolutionary French government invaded Italy several times and annexed the Papal States (though the Papacy was restored between 1800 and 1809). Napoleon Bonaparte abolished the Pope's temporal power in 1809, incorporating Rome and Latium into his First French Empire. Pope Pius VII himself was even taken prisoner by Napoleon. However, the temporal power was restored by the Great powers at the conclusion of the Napoleonic Wars in the 1815 Congress of Vienna. The civil laws of the Napoleonic Code were abolished, and most civil servants were removed from office. In the coming years, rising liberal and nationalist sentiment created popular opposition to the reconstituted clerical government. This led to numerous revolts, which were suppressed by the intervention of the Austrian army.[7]
In November 1848, during the 1848 Revolutions that swept Europe, the assassination of his minister Pellegrino Rossi led Pope Pius IX to flee Rome. During a political rally in February 1849, a young heretic, the Abbé Arduini, described the temporal power of the popes as a "historical lie, a political imposture, and a religious immorality."[8]
On 9 February 1849, a revolutionary Roman Assembly proclaimed the Roman Republic. Subsequently, the Constitution of the Roman Republic abolished Papal temporal power, although the independence of the pope as head of the Catholic Church was guaranteed by article 8 of the "Principi fondamentali".[9] Like the other revolutionary movements of 1848, the Republic was short-lived. Rome was eventually retaken by the Second French Empire, who restored the Papacy's temporal power in the region once again.[10]
In 1859–60, the Papal States was invaded by various republican forces seeking a unified Italian state, and lost the provinces of Romagna, Marche and Umbria. These regions were incorporated into the Kingdom of Italy, and the Papacy's temporal power was reduced to Rome and the region of Lazio. At this point, some ultramontane groups proposed that the temporal power be elevated into a dogma. According to Raffaele De Cesare:
The first idea of convening an Ecumenical Council in Rome to elevate the temporal power into a dogma, originated in the third centenary of the Council of Trent, which took place in that city in December, 1863, and was attended by a number of Austrian and Hungarian prelates.[11]
However, following the Austro-Prussian War, Austria was forced to recognize the Kingdom of Italy. As a result, most clerics lost hope of a return of the former temporal power of the Bishop of Rome. Some, primarily Italian, clergy suggested an ecumenical council to dogmatically define papal infallibility as an article of faith, binding upon the consciences of all Catholic faithful. This doctrinal view, however, initially proposed by Franciscan partisans in opposition to the prerogative of popes to contradict the more favorable decrees of their predecessors, faced significant resistance outside of Italy prior to and during the First Vatican Council.[12]
For practical purposes, the temporal power of the popes ended on 20 September 1870, when the Italian Army breached the Aurelian Walls at Porta Pia and entered Rome. This completed the Risorgimento, or Italian unification into a single state.
See also
- Caesaropapism
- Donation of Constantine
- Donation of Pepin
- Gregorian Reform
- Hierocracy (medieval)
- Interdict (Catholic canon law)
- Investiture Controversy
- National Catholicism
- Neo-ultramontanism
- Papal deposing power
- Papal Jurisdiction Act 1560
- Papal States
- Papal supremacy
- Political Catholicism
- Political theology
- Pontifex Maximus
- Primacy of the Bishop of Rome
- Roman Question
- Sic transit gloria mundi
- Symphonia (theology)
- Theocracy
- Ultramontanism
- Vatican City
References
- ^ "Papal States | historical region, Italy | Britannica". www.britannica.com. Retrieved 14 November 2021.
- ^ "Avignon papacy | Summary, History, & Facts | Britannica". www.britannica.com. Retrieved 14 November 2021.
- ^ Springborg, Patricia. "Thomas Hobbes and Cardinal Bellarmine: Leviathan and 'the ghost of the Roman empire' ". History of Political Thought. XVI:4 (January 1995), pp. 503-531: 516-517.
- ^ Blackwell, Richard J. (31 January 1991). "Chapter 2: Bellarmine's Views Before the Galileo Affair". Galileo, Bellarmine, and the Bible. University of Notre Dame Press. p. 30. doi:10.2307/j.ctvpg847x. ISBN 978-0-268-15893-4.
Bellarmine himself was not a stranger to theological condemnation. In August 1590 Pope Sixtus V decided to place the first volume of the Controversies on the Index because Bellarmine had argued that the pope is not the temporal ruler of the whole world and that temporal rulers do not derive their authority to rule from God through the pope but through the consent of the people governed. However Sixtus died before the revised Index was published, and the next pope, Urban VII, who reigned for only twelve days before his own death, removed Bellarmine's book from the list during that brief period. The times were precarious.
- ^ Vacant, Alfred; Mangenot, Eugene; Amann, Emile (1908). "Bellarmin". Dictionnaire de théologie catholique : contenant l'exposé des doctrines de la théologie catholique, leurs preuves et leur histoire (in French). Vol. 2. University of Ottawa (2nd ed.). Paris: Letouzey et Ané. p. 563-564.
- ^ "France - Political ideology". Encyclopedia Britannica. Retrieved 18 February 2020.
- ^ "Papal States - The 15th century to the French Revolution | Britannica". www.britannica.com. Retrieved 14 November 2021.
- ^ Jasper Ridley, Garibaldi, Viking Press (1976) p. 268
- ^ "COSTITUZIONE DELLA REPUBBLICA ROMANA, 1849". Archived from the original on 27 September 2013. Retrieved 27 September 2013.
- ^ "The Rise and Fall of the Roman Republic, 1848-1850 | Watson Institute". Watson Institute for International and Public Affairs. Retrieved 14 November 2021.
- ^ De Cesare (1909), p. 422.
- ^ De Cesare (1909), p. 423.
Sources
- De Cesare, Raffaele (1909). The Last Days of Papal Rome. Archibald Constable & Co. ISBN 9780790554624.
